Feb 1, 1787 - Oct 8, 1863
English rhetorician, logician, economist, and theologian who also served as the Church of Ireland Archbishop of Dublin.
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Do you want to know the man against whom you have most reason to guard yourself? Your looking-glass will give you a very fair likeness of his face.
We may print, but not stereotype, our opinions.
Man, considered not merely as an organized being, but as a rational agent and a member of society, is perhaps the most wonderfully contrived, and to us the most interesting specimen of Divine wisdom that we have any knowledge of.
Good manners are a part of good morals.
Better too much form than too little.
Habits are formed, not at one stroke, but gradually and insensibly; so that, unless vigilant care be employed, a great change may come over the character without our being conscious of any.
Grace is in a great measure a natural gift; elegance implies cultivation; or something of more artificial character. A rustic, uneducated girl may be graceful, but an elegant woman must be accomplished and well trained. It is the same with things as with persons; we talk of a graceful tree, but of an elegant house or other building. Animals may be graceful, but they cannot be elegant. The movements of a kitten or a young fawn are full of grace; but to call them \'elegant\' animals would be absurd.
It may be worth noticing as a curious circumstance, when persons past forty before they were at all acquainted form together a very close intimacy of friendship. For grafts of old wood to take, there must be a wonderful congeniality between the trees.
Christianity, contrasted with the Jewish system of emblems, is truth in the sense of reality, as substance is opposed to shadows, and, contrasted with heathen mythology, is truth as opposed to falsehood.
It is a good plan, with a young person of a character to be much affected by ludicrous and absurd representations, to show him plainly by examples that there is nothing which may not be thus represented. He will hardly need to be told that everything is not a mere joke.
Some men's reputation seems like seed-wheat, which thrives best when brought from a distance.
It is folly to shiver over last year's snow.
Women never reason, or, if they do, they either draw correct inferences from wrong premises, or wrong inferences from correct premises; and they always poke the fire from the top.
Reason can no more influence the will, and operate as a motive, than the eyes which show a man his road can enable him to move from place to place, or that a ship provided with a compass can sail without a wind.
It is worth noticing that those who assume an imposing demeanor and seek to pass themselves off for something beyond what they are, are not unfrequently as much underrated by some as overrated by others.
The heathen mythology not only was not true, but was not even supported as true; it not only deserved no faith, but it demanded none. The very pretension to truth, the very demand of faith, were characteristic distinctions of Christianity.
The attendant on William Rufus, who discharged at a deer an arrow, which glanced against a tree and killed the king, was no murderer, because he had no such design. And, on the other hand, a man who should lie in wait to assassinate another, and pull the trigger of a gun with that intent, would be morally a murderer, not the less though the gun should chance to miss fire.
Of metaphors, those generally conduce most to energy or vivacity of style which illustrate an intellectual by a sensible object.
As an exercise of the reasoning faculties, pure mathematics is an admirable exercise, because it consists of reasoning alone and does not encumber the student with any exercise of judgment.
An instinct is a blind tendency to some mode of action, independent of any consideration, on the part of the agent, of the end to which the action leads.
The depreciation of Christianity by indifference is a more insidious and less curable evil than infidelity itself.
Geologists complain that when they want specimens of the common rocks of a country, they receive curious spars; just so, historians give us the extraordinary events and omit just what we want,--the every-day life of each particular time and country.
It is also important to guard against mistaking for good-nature what is properly good-humor,--a cheerful flow of spirits and easy temper not readily annoyed, which is compatible with great selfishness.
All gaming, since it implies a desire to profit at the expense of another, involves a breach of the tenth commandment.
Those who relish the study of character may profit by the reading of good works of fiction, the product of well-established authors.
Fancy, when once brought into religion, knows not where to stop. It is like one of those fiends in old stories which any one could raise, but which, when raised, could never be kept within the magic circle.
Falsehood, like the dry-rot, flourishes the more in proportion as air and light are excluded.
Falsehood, like poison, will generally be rejected when administered alone; but when blended with wholesome ingredients may be swallowed unperceived.
Falsehood is difficult to be maintained. When the materials of a building are solid blocks of stone, very rude architecture will suffice; but a structure of rotten materials needs the most careful adjustment to make it stand at all.
As the flower is before the fruit, so is faith before good works.