Apr 22, 1707 - Oct 8, 1754
English writer
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Some virtuous women are too liberal in their insults to a frail sister; but virtue can support itself without borrowing any assistance from the vices of other women.
O vanity, how little is thy force acknowledged or thy operations discerned! How wantonly dost thou deceive mankind under different disguises! Sometimes thou dost wear the face of pity; sometimes of generosity; nay, thou hast the assurance to put on those glorious ornaments which belong only to heroic virtue.
Success is a fruit of slow growth.
Sensuality not only debases both body and mind, but dulls the keen edge of pleasure.
Prudence is a duty which we owe ourselves, and if we will be so much our own enemies as to neglect it, we are not to wonder if the world is deficient in discharging their duty to us; for when a man lays the foundation of his own ruin, others too often are apt to build upon it.
Nothing can be so quick and sudden as the operations of the mind, especially when hope, or fear, or jealousy, to which the other two are but journeymen, set it to work.
Love may be likened to a disease in this respect, that when it is denied a vent in one part, it will certainly break out in another; hence what a woman's lips often conceal, her eyes, her blushes, and many little involuntary actions betray.
Beauty may be the object of liking--great qualities of admiration--good ones of esteem--but love only is the object of love.
It is with jealousy as with the gout. When such distempers are in the blood, there is never any security against their breaking out, and that often on the slightest occasions, and when least suspected.
Habit hath so vast a prevalence over the human mind that there is scarce anything too strange or too strong to be asserted of it. The story of the miser who, from long accustoming to cheat others, came at last to cheat himself, and with great delight and triumph picked his own pocket of a guinea to convey to his hoard, is not impossible or improbable.
We should not be too hasty in bestowing either our praise or censure on mankind, since we shall often find such a mixture of good and evil in the same character, that it may require a very accurate judgment and a very elaborate inquiry to determine on which side the balance turns.
It is an error common to many to take the character of mankind from the worst and basest amongst them; whereas, as an excellent writer has observed, nothing should be esteemed as characteristical, of a species but what is to be found amongst the best and the most perfect individuals of that species.
Though we may sometimes unintentionally bestow our beneficence on the unworthy, it does not take from the merit of the act. For charity doth not adopt the vices of its objects.
An author ought to consider himself, not as a gentleman who gives a private or eleemosynary treat, but rather as one who keeps a public ordinary, at which all persons are welcome for their money.
It is a trite but true Observation, that Examples work more forcibly on the Mind than Precepts: and if this be just in what is odious and blameable, it is more strongly so in what is amiable and praiseworthy.
In the forming of female friendships beauty seldom recommends one woman to another.
Riches without charity are nothing worth. They are a blessing only to him who makes them a blessing to others.
The raillery which is consistent with good-breeding is a gentle animadversion of some foible, which, while it raises the laugh in the rest of the company, doth not put the person rallied out of countenance, or expose him to shame or contempt. On the contrary, the jest should be so delicate that the object of it should be capable of joining in the mirth it occasions.
There are those who never reason on what they should do, but what they have done; as if Reason had her eyes behind, and could only see backwards.
The man who is wantonly profuse of his promises ought to sink his credit as much as a tradesman would by uttering a great number of promissory notes payable at a distant day. The truest conclusion in both cases is, that neither intend or will be able to pay. And as the latter most probably intends to cheat you of your money, so the former at least designs to cheat you of your thanks.
Good-breeding is not confined to externals, much less to any particular dress or attitude of the body; it is the art of pleasing, or contributing as much as possible to the ease and happiness of those with whom you converse.
The greatest part of mankind labor under one delirium or another; and Don Quixote differed from the rest, not in madness, but the species of it. The covetous, the prodigal, the superstitious, the libertine, and the coffee-house politician, are all Quixotes in their several ways.
The woman and the soldier who do not defend the first pass will never defend the last.
As the malicious disposition of mankind is too well known, and the cruel pleasure which they take in destroying the reputation of others, the use we are to make of this knowledge is, to afford no handle for reproach; for bad as the world is, it seldom falls on anyone who hath not given some slight cause for censure.
As it is the nature of a kite to devour little birds, so it is the nature of some minds to insult and tyrannize over little people; this being the means which they use to recompense themselves for their extreme servility and condescension to their superiors; for nothing can be more reasonable than that slaves and flatterers should exact the same taxes on all below them which they themselves pay to all above them.
O innocence, how glorious and happy a portion art thou to the breast that possesses thee! thou fearest neither the eyes nor the tongues of men. Truth, the most powerful of all things, is thy strongest friend; and the brighter the light is in which thou art displayed, the more it discovers thy transcendent beauties.
Ingratitude never so thoroughly pierces the human breast as when it proceeds from those in whose behalf we have been guilty of transgressions.
What was said by the Latin poet of labor--that it conquers all things--is much more true when applied to impudence.
To the generality of men you cannot give a stronger hint for them to impose upon you than by imposing upon yourself.
Gravity is the best cloak for sin in all countries.